Home Releases № 2 (50)

ON THE DECLINE OF EUROPEAN RATIONALITY FROM THE STANDPOINT OF THE EARLY PHENOMENOLOGICAL TRADITION

Research of Young Scientists’ Research , UDC: 141.7 DOI: 10.25688/2078-9238.2024.50.2.7

Authors

  • Bugaev Maksim Konstantinovich

Annotation

In the modern conditions of globalism, scientism and technocracy, which are most characteristic of European culture, man is gradually losing his purpose. Thinking is becoming more and more subject to prejudice. The value orientations coming from within are becoming more and more blurred, replaced by externally imposed patterns. In this regard, arises an urgent need for a decisive revision of the foundations of the European rationalist worldview that is undergoing the crisis. This paper attempts to philosophically rethink the problem of the axiological crisis of the European archetype of man through the prism of the phenomenological trend in philosophy. The phenomenological approach, which implies excluding unnecessary components from the worldview, is strictly irrational, which makes it a useful method of ideological purification, enabling a return to the zero point in order to rebuild the entire value system of both the individual and society as a whole. The subject of critical assessment is the rationality, which is historically characteristic of European culture, as well as the phenomena arising from it in philosophy, science, religion and politics. The main purpose of the article is to review the main crisis-provoking axiological aspects of European rationalism in a historical context from the standpoint of both the classics of phenomenology (F. Brentano, E. Husserl) and the forerunners of this trend (F. Nietzsche, W. James), as well as to identify the advantages of the phenomenological methods proposed by the mentioned philosophers in solving certain ethical problems. The conducted research showcases the relevance of the phenomenological method in the modern days, as due to the historically developed rationalistic axiology, modern European man is becoming more and more objectified, subject-subject relations continuing to disappear. This tendency emphasizes both the clear disruption of the social value foundations and the need for their phenomenological reassessment.

How to link insert

Bugaev, M. K. (2024). ON THE DECLINE OF EUROPEAN RATIONALITY FROM THE STANDPOINT OF THE EARLY PHENOMENOLOGICAL TRADITION Bulletin of the Moscow City Pedagogical University. Series "Pedagogy and Psychology", № 2 (50), 86. https://doi.org/10.25688/2078-9238.2024.50.2.7
References
1. 1. Zubets, O. P. (2019). On the Ethical Meaning of ἀρχή. Ethical Thought, 19 (1), 49–62. (In Russian). Retrieved from ttps://et.iphras.ru/article/view/3392/2453
2. 2. Teryohin, E. L. (2022). The Search for New Types of Scientific Rationality in the Context of Anthropological Crisis: Relativistic Approach. Problems of Philosophy, 3, 81–85. (In Russian). https://doi.org/10.21146/0042-8744-2022-3-81-85
3. 3. Sokol, V. B. (2012). Husserl’s Phenomenology of Knowledge: the Problem of Overcoming the Natural Attitude. Chelyabinsk State University Publishing, 23 (4), 111–121. (In Russian). Retrieved from https://cyberleninka.ru/article/n/fenomenologiya-poznaniyae-gusserlya-problema-okonchatelnogo-preodoleniya-estestvennoy-ustanovki?ysclid=lr7gmdr846102948399
4. 4. Rehberg, A. (2011). Nietzsche and Phenomenology. Newcastle upon Tyne: Cambridge Scholars Publishing. 255 p.
5. 5. Nietzsce, F. (2022). The Will to Power. Moscow: AST. 352 p. (In Russian).
6. 6. Campos, A. D. (2010). F. Nietzsche: the Critic of Rational Humanism. Saratov State University Publishing, 10 (1), 19–25. (In Russian). Retrieved from https:// cyberleninka.ru/article/n/f-nitsshe-kritika-ratsionalnogo-gumanizma?ysclid=lr7fase4ai340428400
7. 7. Kant, I. (2023). On Perpetual Peace. Collection (compiled by B. V. Podoroga). Moscow: RIPOL classic. 434 p. (In Russian).
8. 8. Gadzhikurbanov, A. G. (2023). The Idea of Humanity in Kant’s Categorical Imperative. Ethical Thought, 23 (2), 5–19. (In Russian). Retrieved from https://et.iphras.ru/article/view/9435/4650
9. 9. Husserl, E. (2000). The Gay Science. St. Petersburg: Azbuka, Azbuka-Attikus. 352 p. (In Russian).
10. 10. Nietzsce, F. (2022). The Antichrist. Ecce Homo. Twilight of the Idols. Moscow: AST. 352 p. (In Russian).
11. 11. James, W. (2022). Pragmatism: a New Name for Some Old Ways of Thinking. Moscow: LENAND. 240 p. (In Russian).
12. 12. Hondzinskiy, P. V. (2023). William James in Russian Academic Theology of the Early XX century. Part 2. Problems of Philosophy, 11, 114–125. (In Russian). https://doi.org/10.21146/0042-8744-2023-11-114-125
13. 13. Prokofyev, A. V. (2020). The Justification of Morality in the Contemporary Eudemonistic Ethics. Ethical Thought, 20 (1), 32–51. (In Russian). Retrieved from https://et.iphras.ru/article/view/4843/2956
14. 14. Heidegger, M. (2009). Parmenides. St. Petersburg: Vladimir Dal. 384 p. (In Russian).
15. 15. Brentano, F. (2018). On the Future of Philosophy. Selected works. Moscow: Akademcheskij Proekt. 629 p. (In Russian).
16. 16. Seliverstov, V. V. (2021) The Problem of Intentionality in the School of Brentano. The Philosophy Journal, 14 (2), 82–94. (In Russian). Retrieved from https://pj.iphras.ru/article/view/6413/3358
17. 17. Nietzsce, F. (2021). Logical Investigations. Cartesian Meditations. The Crisis of European Sciences and Transcendental Phenomenology. Philosophy and the Crisis of European man. Philosophy as a Rigorous Science. Minsk: Harvest. 752 p. (In Russian).
18. 18. Antukh, G. G. (2016). Philosophy of Evidence in E. Husserl’s Pure Logic. Tomsk State University Publishing, 4, 217–224. (In Russian). Retrieved from https://cyberleninka.ru/article/n/filosofiya-ochevidnosti-v-chistoy-logike-e-gusserlya?ysclid=lr7f987gkt785764561
19. 19. Frege, G. (2022). Logic and Logical Semantics. Collection. Moscow: Lenand. 512 p. (In Russian)
20. 20. Husserl, E. (2009). Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy. Book 1. Moscow: Akademicheskij Proekt. 489 p. (In Russian).
21. 21. Shiyan, A. A. (2023). Sense as an Objective Integrity: a Phenomenological Approach. The Philosophy Journal, 16 (2), 33–39. (In Russian). Retrieved from https://pj.iphras.ru/article/view/8757/4358
22. 22. Lavruhin, A. V. (2014). Precondition, Problems and Prospects of Husserl’s Project of Renovation of the European Cultural Mankind. Tomsk State University Publishing, 4, 318–329. (In Russian).
23. 23. Smirnova, N. M., & Shtykov, D. R. (2020). The Ontological Status of Socio-cultural Entities as an Object of Phenomenological Critique (A. Schutz, R. Ingarden). The Philosophy Journal, 13 (4), 89–101. (In Russian). Retrieved from https://pj.iphras.ru/article/view/5255/3047
24. 24. Descartes, R. (2022). Discourse on Method (collection). St. Petersburg: Azbuka; Azbuka-Attikus. 320. (In Russian). Retrieved from https://cyberleninka.ru/article/n/predposylki-problemy-i-perspektivy-gusserlevskogo-proekta-obnovleniya-evropeyskogokulturnogo- chelovechestva?ysclid=lr7fptih3h206709334
25. 25. James, W. (2022). The Varieties of Religious Experience. Moscow: AST. 576 p. (In Russian).
26. 26. Kudina, O. M. (2013). On the Contrast between G. Agamben’s Concepts of Sacred Man (Homo Sacer) and Political Man. Vladivostok State University of Economics and Service Publishing, 4, 73–82. (In Russian). Retrieved from https://cyberleninka.ru/article/n/oppozitsiya-cheloveka-svyaschennogo-homo-sacer-i-cheloveka-politicheskogo-v-kontseptsii-dzh-agambena?ysclid=lr7fmh6ro2811715485
Download file .pdf 409.37 kb